Copyright 2005 JHM & Jude Michael Publications        Reproduction by Publisher's Written Permission Only


The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. The New Covenant, as recorded in the New Testament, we accept as our infallible guide in matters pertaining to conduct and doctrine (2Timothy 3:16; 1Thessalonians 2:13; 2Peter 1:21).The Bible is the only living book in existence. (Hebrews 4:12)


Our God is one, but manifested in three Persons - the Father, the Son, and the Holy Spirit, being coequal (Deuteronomy 6:4; Philippians 2:6). God the Father is greater than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14).  The Son is the Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14). The Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 14:16; John 15:26).


Man is a created being, made in the likeness and image of God, but through Adam's transgression and fall, sin came into the world. The Bible says "...all have sinned, and come short of the glory of God," and "...There is none righteous, no, not one." (Romans 3:10; 3:23). Jesus Christ, the Son of God, was manifested to undo the works of the devil and gave His life and shed His blood to redeem and restore man back to God (Romans 5:14; 1 John 3:8).

Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Ephesians 2:8-10).


Man's first step toward salvation is godly sorrow that works repentance. The New Birth is necessary to all men, and when experienced, produces Eternal Life (2 Corinthians 7:10; John 3:3-5; 1 John 5:12).


The Ordinance of Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian's identification with Christ in His death, burial, and resurrection (Matthew 28:19; Romans 6:4; Colossians 2:12; Acts 8:36-39).Because infants are unable to identify with Christís death, burial and resurrection, we do not believe it is Scriptural to baptize them in water.However, we do believe in dedicating babies and children to the Lord until they are old enough to experience the New Birth.

The following recommendation regarding the water baptismal formula is adopted: "On the confession of your faith in the Lord Jesus Christ, the Son of God, and by His authority, I baptize you in the Name of the Father, and the Son, and the Holy Ghost. In Jesusí Name. Amen."


We believe the Ordinance of the Lordís Supper / Holy Communion / the Lordís Table is a memorial to Christís death and to His soon return.We also believe it to be a time of fellowship with Christ as well as a point of contact for releasing faith in any and all of the promises of God written in the Holy Scriptures. (Luke 22:19-20; 1 Corinthians 11:23-26).JHM also believes partaking of the Lordís Supper is a privilege reserved only for Born Again believers who are in Covenant with the Almighty.


The Baptism with the Holy Spirit and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the new birth. This experience is accompanied by the initial evidence of speaking in other tongues as the Holy Spirit Himself gives utterance (Matthew 3:11; John 14:16,17; Acts 1:8; Acts 2:38,39; Acts 19:1-7; Acts 2:1-4).


The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ's return (Hebrews 12:14; 1 Thessalonians 5:23; 2 Peter 3:18; 2 Corinthians 3:18; Phil. 3:12-14; 1 Corinthians 1:30). 


JHM believes that it is the will of God for all of His children to prosper materially and financially.  Poverty is not the will of God for any human being.  Poverty is a curse of the law and Christ has redeemed us from the Curse of the Law (Deuteronomy 28:15-68; Galatians 3:13-14, 29).  Material and financial provision is promised to the child of God who walks in love, faithfulness and obedience (Deuteronomy 28:1-14; Philippians 4:19; 3John 2).  Paying tithes and offerings is essential towards prosperity (Malachi 3:8-10; Hebrews 7:8).  

However, JHM strongly believes that God sends wealth for service, not status.  Although it is God's will for His children to prosper, JHM believes it is not God's will for His children to live unnecessarily extravagant, ostentatious lifestyles.  This is particularly true for Ministers of the Gospel.  When Ministers of the Gospel live extravagantly, many are offended and injured.  JHM believes in Prosperity in Perspective


Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the redemptive work of Christ and is the privilege of every member of the Church today (James 5:14-15; Mark 16:18; Isaiah 53:4-5; Matthew 8:17; 1 Peter 2:24).


The angels said to Jesus' disciples, "...This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." His coming is imminent. When He comes, "...The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air..." (Acts 1:11; 1 Thessalonians 4:16,17).

Following the Tribulation, He shall return to Earth as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests, He shall reign a thousand years (Zechariah 14:4; Revelation 5:10; 20:6).


Hell is as literal as Heaven. The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity of hearing the Gospel or repenting. The lake of fire is literal. The terms "eternal" and "everlasting," used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Hebrews 9:27; Revelation 19:20).



How to Be Born Again (Receive Christ as Your Savior)


How to Receive The Holy Spirit & Power



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